Back in India, the
festive season that kicked off with Ganesh Chaturthi has moved into
Dussehra-Navratri/Durga Puja/Saraswati Puja (for us Malayalis) this month.
Soon, it will be Diwali, and then, Christmas.
I’m not particularly
religious. In fact, I veer between atheist and agnostic. I also grew up in a
household which didn’t follow very many religious rituals, other than regularly
lighting a lamp at dawn and dusk. We were never exhorted to say our prayers
daily, even if we were taught them. My mother and grandmother said their
prayers when they lit the lamps, but we never heard them – it was just a silent
movement of their lips. In other words, religion was a very personal
experience, even amidst the family. This despite the fact that we are 'ambalavaasis', 'temple dwellers', hereditarily the people who wove the garlands for the deity, took care of the temple accounts, etc.
I have fond
visual memories of our little puja room -
my grandmother would close the window, and the white idol of Krishna
would stand out in stark contrast. The burnished brass lamp, the golden glow of
the flame, the thin spiral of smoke curling lazily upward… my grandmother or
mother in their off-white mundum veshti… I may not have been very religious
even then, but the sight never failed to move me.
It is the same
strange sense of peace that I feel when I stand in front of the monolith lingam
at Vadakunnathan temple at dusk. Or when I wake up early morning and find that
my husband has lit the lamp in our small shrine here in the US.
While I initially
wanted to do a post on songs to the Mother Goddess to commemorate Durga Puja, I
didn’t find many that filled me with that same feeling of – for want of a
better word, spirituality. I wanted devotional songs that moved me despite
myself; that made me want to believe even if I don’t; that, either because of
the vocals or the picturisation or both, made me believe in the devotion the
words expressed.
Here then, are some
of my favourite bhajans or devotional songs, in no particular order,
though you will find my favourites clustered at the top.
While Jyoti
kalash chhalke is the more famous song from this film, my memories of my
mother and/or grandmother lighting the lamp at dusk triggered my memory of this
song. Beginning with Meena Kumari making the wicks for the lamp before she
prays to the tulsi plant in the courtyard and then to Lord Krishna, this
devotional is deeply stirring. Perhaps because of the serenity in Meena
Kumari’s face, or the picturisation of the song, or the absolute sweetness of
Lata’s voice that complements the minimal music by Marathi great, Sudhir Phadke
– or perhaps it’s all of the above. This is more a bhakti
geet than a bhajan (a bhajan can be bhakti geet, but bhakti
geet need not always be bhajans). A jogan sings of her yearning
to become one with the Lord as a prostitute, Gulabo (Waheeda Rehman), ascends
the stairs to confess her love to a man she adores. The devotion in the jogan’s
voice is mirrored in Gulabo’s face. In the Bhakti movement, the Lord
is seen as the devotee’s beloved, and Sahir’s lyrics were pure and sublime as
well as earthy and sensuous, depending on your perspective. Geeta’s voice combined
yearning with sensuality, and I can never hear this song without being moved. Once again, while
the entire score is stunning, it is O duniya ke rakhwaale that is the
most popular song from this film that centres around ‘mad’ Baiju, the man who
challenged the great Tansen himself. And it is a beautiful rendition, which
never fails to move me; there’s so much devotion in Rafi’s voice as he renders
Shakeel’s poignant lyrics. As there is in this understated bhajan, which
speaks of a devotee’s anxiety to have just a glimpse of his deity. The song
culminates in inexplicable joy as the devotee sublimates himself to his God.
This is one of the
bhajans that quickly crept into my ‘favourites’ list. I shouldn’t – I never
really liked bhajans, and I never liked Nanda. But this is the
film – and the song – that made me revise my opinion of Nanda. Rendered
beautifully by Lata (which made me understand how a bhajan can be a
spiritual experience) and picturised on Nanda (who lip syncs to it) and Lalita
Pawar and other women, Sahir’s lyrics not only pleaded with the almighty to
keep their husbands and sons safe but was a broader appeal for an end to all
wars. O saare jag ke rakhwaale
Nirbal ko bal dene waale
Balwaanon ko de de gyaan
Sab ko sanmati de bhagwaan
Nanda’s sweetness of expression not only emphasised her extreme vulnerability
but also added to the overall appeal of the song. Even though Jaidev had debuted with Chetan Anand's Joru ka Bhai, Hum Dono was his first big hit as an independent composer.
On the face of it,
definitely a bhajan – when Nargis first appears, she is offering flowers
at the feet of Lord Krishna. It is the first prayer of the morning, as she
awakens the lord from his sleep – a new dawn is beckoning. It is also the
dawning of new hope – for a poor man, haunted by thirst, and hunted like an
animal by members of a so-called civilised society. It is also the heralding of
a new era, where the light of knowledge will banish fear and anger and hatred…
Kiran pari ghagri
chhalkaaye
Jyot ka pyaasa
pyaas bujhaaye
Phool bane man ke
angaare
Jaago Mohan
pyaare jaago
A stellar score in a
film that doesn’t deserve it – now where have we heard that before? Kaajal
boasted of several iconic songs, and this one, playing against the credits and
the initial scenes in the film, was a lovely bhajan picturised on Meena
Kumari and Durga Khote. Sahir, writing in shuddh Hindustani, manages to
work in his (non-)beliefs as well as Hinduism’s underlying principle – your ‘God’
is within you; your mind is a mirror of your inner self.Tora mann darpan
kahlaayeBhale bure saare
karmon koDekhe aur dikhaayeMann hi devta mann
hi ishwar,Mann se badaa na
koiMann ujiyaara jab
phaileJag ujiyaara hoye
This is one of Geeta
Dutt’s unmatched bhajans, right up there with Aaj sanam mohe ang laga
le (Pyaasa) and Ae ri main to prem diwani (Jogan).
Composed by Sajjad who, before he discovered Lata Mangeshkar, had composed some
beautiful melodies for Geeta (and Shamshad), this bhajan ranks among one
of my favourites. In a serious psychological study of love, guilt and
redemption (albeit based on Jane Eyre), this bhajan is being sung
by a young woman who has dedicated her life to the deity. The sound of the
bells (that mimic the jal tarang) is something that remains with you
long after you listen to the song. One of the finest –
and perhaps, most realistic films of the 80s, Ankush was director
Chandrasekhar Narwekar’s (better known as N. Chandra) debut as director. In
1982, Datta Samant had called for a strike of the textile workers in Bombay – in
the aftermath, mills shut down, unemployment increased, and youth unrest became
a permanent part of civil society. N Chandra, who grew up witnessing this first-hand,
wrote story and screenplay, as well as edited his film (he had earlier worked
as editor for Gulzar), apart from directing it. Music director Kuldip Singh was
an IPTA member, working for years on the IPTA dramas before making his debut
with Sai Paranjpe’s Saath (1982). The film, which starred Nana Patekar
(among others), was a surprise hit upon release, and soon became a cult
classic. This bhajan, coming at a crucial moment in the film, provides some
hope to the disillusioned youth – a hope that is soon shattered, leading to a
tragic denouement. IMDB lists this as
being c0-directed by Vijay Sadanah and Manmohan Desai (as Manoo Desai). As far
as I know, MD’s first film was Chhalia (1960). Be that as it may, Janam
ke Phere was one of the many ‘mythologicals’ that were churned out with
regularity in almost all languages. Starring Nirupa Roy and Manhar Desai, the
film dealt with an atheist son of religious parents, whose beloved tries to
bring him back into the fold. (With a name like Janam Janam ke Phere,
what could you expect?) However, this song, beautifully rendered by Rafi and
Lata, raced to the top of the Binaca Geetmala in 1957.
O sheronwali Suhaag (1979)Singers: Mohammed
Rafi, Asha BhosleMusic: Laxmikant-PyarelalLyrics: Anand
Bakshi Since we are in the
middle of Durga Puja festivities, let me end with this song from Suhaag.
It is perfect for the season since it is addressed to Goddess Durga and
celebrates the garba, which is an essential part of the Navratri
celebrations in North and Western India. Amitabh has quite a few devotional
songs to his credit, as well as the iconic temple scene from Deewar, but
this song, kitschy as it is, is a stunning collaboration of music, vocals, and
choreography. Bonus? The song is not just inserted into the narrative for
gratuitous ‘bhakti’ sentiment, but actually serves the plot.
What devotional songs do you like?
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